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Theatrefolk Podcast: The Weight You Give Them
Episode 31: The Weight You Give Them
Lindsay talks about the weight weāve given to offensive words and why people are often more offended by words than actions.
Show Notes
- Censorbleep by Lindsay Price
Episode Transcript
Welcome to TFP, The Theatrefolk Podcast. I am Lindsay Price, resident playwright for Theatrefolk. Hello! I hope youāre well. Thanks for listening.
Today, Iām going to pontificate on the being offensive, being offended, all round enraged by words. But first, some THEATREFOLK News.
Hey, hey, hey! Itās practical news today. It was very exciting! Craig came up to me while I was preparing this podcast and said, āI have some news for your news segment.ā Oh, squee! And the news is all about our PDF downloads. Did you know that you can get all of our plays as a PDF download? Well, you can. You can order the physical book that comes in the mail, or you can use the internets to order and receive your copy as a PDF. Say youāre running behind ā how dare you, Lindsay, to suggest that human beings run behind! ā say that you are and you donāt have time, youāre doing a show and you donāt have time to get scripts in the mail. You can go to our website, bang! Choose a script, bang! Order the PDF, bang! Order the photocopy license, you are good to go. Youāre golden.
But that is not the news. That is not what Iām here to talk about. Itās neither new nor news, unless youāve never visited our website, or ordered anything from us. Theatrefolk, you know, the T in TFP. Hi. I hope youāre well. Thanks for listening. But the news is that our PDFs are now available to print in a tree-saving mode. You can now print them two up. I know that doesnāt sound like news, but it is! This is brand new, just got worked into our system. Save paper. Save a tree. Do it.
Lastly, where, oh, where can you find this podcast? We post new episodes every Wednesday at theatrefolk.com and on our Facebook page and Twitter. You can find us on the Stitcher app AND you can subscribe to TFP on iTunes. All you have to do is search on the word āTheatrefolk.ā
Episode Thirty-One: The Weight You Give Them
And what are we talking about giving weight? Words, words, words.
In general, in my practice of playwriting ā that is the playwriting I do for schools and student performers ā the tightrope of dealing with offensive language is wire-thin and a mile high. And when you walk it, thereās no net and a gale force wind. Howās that for an image? Good luck getting across! Iāll be eating a cheese sandwich in a bomb shelter somewhere.
And thatās the thing. Some artists think, particularly those of us who present their work to the public in some fashion, we think we can avoid that tightrope, we can avoid offending people. I know, you know, some artists are all about being offensive. āRoar! I want to offend people and make them walk out and fling feces and blood and make them sit up and take notice! I will run across that wire-thin mile-high tightrope with seething confidence! Roar!ā Yes, thatās my offensive artist voice. Okay.
But, for the non-offending types, it all comes down to, a lot of times, wanting everyone to like us ā our work and us. Me, you know? It all stems from wanting universal love. I admit it. And then I start to think, āWell, if I donāt offend anybody then everyone will automatically love me. Thatāll work! Thatās exactly what I have to do!ā
Uhuh, except that that doesnāt work ā itās a slippery slope because there is no one list of words that are offensive to everybody. And, sometimes, itās not the words. Itās the concept behind the words. And what offends person A will be totally laughed off by person B. So, letās get into all that fun stuff.
Because I write for schools and student performers, one of the general rules when it comes to offensive language is that I canāt often swear in the dialogue. Yes, I have, and yes, there are many, many schools that are open to that kind of language ā they want gritty and real ā although I donāt really want to get into this kind of fake notion that swearing equals real, you know? But, you know, theyāre okay with the swears, love the swears, need the swears. Itās all good.
However, generally, there is a, you know, an unwritten, unspoken rule that, in the school market, swearing is offensive, period. And swearing will make teenagers do horrible, unlawful things, period. So, itās not done.
And if I have a character who swears, nine times out of ten, I will be asked if the language can be removed. To the point that, Iāve got a couple of plays where there is swearing ā I have one called POWER PLAY which is about violence and the violence of language is something that canāt nor will I ignore ā so I have this huge notice at the front of the play that says, āIf you canāt do the play as is, if your school is very much a No Swearing, Period school then donāt do the play. Pick another play.ā And there are just many, many schools that will not allow swearing on stage. You know, students canāt handle it which that very well may be, but thereās also that whole sneaky, unspoken idea that swearing is only done by bad people.
You know, never mind that itās happening all around. Never mind that swearing doesnāt actually make you a bad person. Letās say for argumentās sake that nice people donāt swear ā which you canāt because thatās not true! I know some very good, gentle humanitarians who have uttered a curse word or two, you know. So, okay, thatās what the rule is if, you know, weāre raising a generation of nice people, swearing is one of the things ā right off the bat ā thatās a no-no and so, Iāve got to address that. And, in general, Iām pretty okay with it. It doesnāt bother me.
Sometimes, I find swearing is an easy go-to, right? I want this character to be shocking so Iāll use shocking words. And itās more about the word than why the character uses the word. When a character is using a word to a purpose, to show a personality, and even more so, I find it really, oh, I find swearing rather delicious when a playwright finds a way to explore the rhythm of the words and to play with sound of the words and how it just sort of flows out of a character. Thereās a character in Lanford Wilsonās Burn This who, I think, is 99 percent swear words and the language embodies this character to the hilt, and thatās different. Thatās different ā to embody a character is different than āOh, this characterās going to say a swear word and thatāll be shocking, yeah! Oh, yeah! Good stuff!ā
Anyway, for me, I like a challenge. I like being told, āYou canāt do that.ā Boundaries are interesting to write through, and over, and under, and itās just fine for me. So, youāve got to find a way to do it. I have a real hate/love relationship with the notion of coming up with replacements for swear words. You canāt say āoh fudge!ā and expect a 21st century teen audience to accept it or go with it. It sounds fake. It is fake! Itās the playwright trying to make somebody ā an outside entity ā happy rather than facing the challenge of finding another solution. And it works both ways, you know, when you swear to shock rather be character-driven ā it sounds fake. And when you try to put in PG words to mimic swearing, it also sounds fake. Itās all fake.
Writing swears in the fantasy world ā be it sci-fi or a fairy-land ā I find that thatās the most fun because there are no rules for what constitutes a swear word. It could be something as harmless as āmushroom caps!ā See? Itās all about rhythm and how things fit in the world of the play.
I think the TV show Battlestar Gallatcica got such mileage out using the word āFrack.ā You know? The point of the swear word is that it is an explosive emotion and itās satisfying to say. And oh, they use that word so explosively and oh, imagine, it was tremendously satisfying to say. The way they flung that word around, they set it up in the world, it made sense in the world. There was no mistaking what they were trying to say but it was a nonsense word and they gave a nonsense word power and the were able to create a language that characters would use in the real life of those characters and they gave it such power and such vehemence at times without that quote-unquote offence.
But, you know, itās not just swear words that come under the label āoffensiveā and this is where I really start to get bothered. I get it; I get the āNo swearing. We canāt have swearing in the school. Weāre making nice folks and nice folks donāt swear.ā Fine. Students canāt handle it, fine. Iāll go with that 100 percent. Well, I have to. Itās, you know, I can make a stand and have all these swears in my plays but then no oneās going to do them, you know? Itās ridiculous. So, Iām absolutely going to stand by what others create about their world, right?
But, when we start getting into the world of words that are not swears but words that are concepts that people donāt like, and it really bothers me when we get a call to change a word that has no connection at all to being a dirty word but someone has decided that somebody might get offended and that it might cause a problem and that it would be better to white wash the world their students live in.
We had a school ask us if they could remove all uses of the word āChristmasā in our adaptation of A Christmas Carol. Yes, I am not kidding. I have another play where an adult character is quitting smoking and is having a rough time of it so they talk about it. But, the point of it is that they are quitting. Not quitting, they have quit! They are not doing it and that they donāt give up. They donāt go back to smoking. Theyāre just talking about it. And more than one school has asked us to remove the word āsmokingā from the play. You know, āCan he be giving out caffeine?ā And it doesnāt seem to matter that the character is actually doing something good. Heās doing something hard. Heās quitting smoking and heās not giving up. Isnāt that important to show students? Isnāt that a good thing? āNo, it is not a good thing.ā You canāt even say the word because, I suppose, if students hear āsmoking,ā theyāll all be searching for their cigs. I donāt know! The characterās quitting. Itās beyond me!
And another word which, I know, I am totally on the wrong side of this argument and I ā no, I donāt accept it but I know Iām on the wrong side of this argument so thereās nothing that I can say thatās going to win this argument for me but⦠So, okay, now weāre going to have a little confab on the word āretarded.ā Yes, I know, I know. It is offensive. It is very offensive for some. And enough people have made their point known, people whose opinions I, you know, value that I donāt use it anymore in my character vocabulary. Thereās no need to get twisted over it, I donāt use it anymore. Itās out. Itās stricken for good.
Now, hereās my problem with removing it from my character vocabulary. Bad characters say bad words. Thatās one of the ways that you know that theyāre bad. But I canāt have a character swear, right? Thereās that rule. No swears. Okay! If thatās your rule, Iām going to go with it. So, I have to think of some other means, some other words to use to show they are bad. You know, like āretardedā ā they are saying words that they shouldnāt. Itās clear the character is bad, is using the word badly, āHey! Thatās how we know the character is bad.ā Itās impossible to have a bad character who does nothing bad. That is not dramatic. Oh, and when people just get so wound so tightly over seeing bad characters on stage, first of all, itās not real, and second of all, you know, there is no world where bad people donāt exist. You canāt have plays that are wallpaper ā although, I do believe that some schools would like for their students to sit and look at wallpaper. That would be a good play for them because then nobody gets offended and Iām so fascinated at the idea that words are as offensive as acts.
I find it offensive that people are so afraid of words and what words might do that the only solution is to purge them, and thatās a wonderful notion except itās impossible. The words are all around. They exist. They happen. They are vocalized every day, and worse. And, really, the whole point of our human existence is that we should deal with the bad things that come our way, not remove them, you know? We are all different ā we speak differently, we express our views differently. Sometimes, nice people swear. We express our emotions and our passions differently.
A bad person does not a bad person make. And again, I know ā oh, all the things that I know, oh, my goodness! My goodness gracious. Anyway, I know, I am an outsider in this whole scenario. I am not a principal. I am not a teacher. I drop into schools. I do my song and dance and I leave. Iām not there all day, five days a week. And I would hope that those who are in the school know their students better than I, know that there are particular students ā āHey, you know what? Last time we had a play with a swear word, there was a riot.ā Okay, fair enough. But I do see so many students from all over the place ā and my plays are done, you know, across Canada, across the US, all over the world ā and Iāve never been told of a situation where the use of a word in a play has led to something bad. Has somebody encountered this? You know, am I totally off my rocker? Am I totally wrong? You know, am I? I donāt know.
So, Iām going to end with a couple of things. If you want to read what I really think about this topic, because Iāve been so vague up to now, I wrote a whole play about it called Censorbleep and there is a character called The Poet who talks about the offensive nature of words and when he says ānot here,ā heās talking about school.
āThis is the word āgunā on the page, made of ink and paper. No metal. No bullets. I say the word gun, itās not a gun. I point my finger, itās not a gun. I got to the store and point my finger and say gun. What happens? In the real world, a gun is a gun. A finger is a finger. Not here. Who sees an imaginary gun and buys a real one? Who fears the word gun on the page? Bang.ā
Oh, and Iāve also had ā thereās another one ā this is from the play, POWER PLAY, that Iāve had teachers call and they had to cancel the production because an administration saw the word āgunā in the description. Didnāt read the play; just saw the word āgun.ā
And then, I did a little googling on quotes about offensive and I particularly like these three. So, the first from George Bernard Shaw: āThe secret to success is to effend, affendā ā why are we affending? Letās try that again! āThe secret to success is to offend the greatest number of people.ā That is really hard to do, you know? The pull to be liked, I think, is so much stronger than the pull to say something unique.
This one by Benjamin Franklin, āIf all printers were determined not to print anything till they were sure it would offend nobody, there would be very little printed.ā Amen to that!
And lastly, from Leonardo da Vinci, āI have offended God and mankind because my work didnāt reach the quality it should have.ā And that one is really what itās all about. If the quality of the work suffers because youāre sitting in a bomb shelter, eating a cheese sandwich instead of trying to manoeuvre that tightrope, maybe that is what is really offensive deep down. If Iām putting safe ahead of what I want to express, ahead of what I think the height my art could reach, and that I have offended, itās tricky! Itās easy to want everyone to like what you do like a hot cup of cocoa and a fuzzy blanket. And you know what? Thereās nothing wrong with a fuzzy blanket. I have written my fair share of fuzzy blanket plays. I like them! Iāve got no bones about it at all. But thereās got to be more. Every once in a while, there has to be more ā there has to be some time spent on that wire, facing the wind, knowing thereās no net, and accepting whatever comes my way.
And thatās where weāre going to end. Take care, my friends. Take care.
Music credit: āAveā by Alex (feat. Morusque) is licensed under a Creative Commons license.
Products Referenced
Censorbleep
by Lindsay Price
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